I. Vss. 10-25: From Shem to Terah
II. Vss. 26-28: The Family of Terah:
Genesis 11:26 is the first mention of Abram.
Abram (later changed to Abraham) is mentioned 312 times in 272 verses in the Bible.
Joshua 24:2: And Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates, Terah, the father of Abraham and of Nahor; and they served other gods.
The friend of God —James 2:23: and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.
Abraham, Your friend —2 Chronicles 20:7: Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? (Recognized as Gods friend)
Abraham, My friend —Isaiah 41:8: But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend. (God calls him His friend)
III. Vss. 29-30: The Family of Abram and His Brother Nahor
IV. Vss. 31-32: Traveling From Ur of the Chaldeans:
Acts 7:2-4: And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living.
Spurgeon said: “They start together for Canaan. So far so good; at least, it looks so. The travelling is wearisome, and many are the murmurings. The huge caravan has not gone very far before the proposal is made that they should be satisfied with the move which they had made, and remain at Haran. True, it was not Canaan, but it might do as well.” “Half-way obedience increases our responsibility, because it is a plain confession that we know the Lord’s will, though we do it not. Abram had received the call, and knew that he had done so, else why had he come to Haran? He admitted, by going as far as Haran, that he ought to go the whole way to Canaan; and so, by his own action he left himself without excuse.”
The name Haran means parched, barren.
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